This article is a graduate's article, published on the blog "Graduate Articles for Friends of Creative Visioning" and is not part of the method.
The reason we write about an invocation altar is that many researchers have ruined their lives due to a lack of knowledge.
A Greek astrologer was hospitalized in a psychiatric clinic in the past. Three students who made an invocation altar, invoking the Olympic spirit of Ophiel for profit, were trapped in the apartment they had rented for twelve days. This event occurred in 2002. One is still missing today. The second looks 20 years older than his age and suffers from a serious mental disorder. The third suffered from epileptic seizures for two years, and his memory of the event is blurry.
There are dozens of other cases that we could mention, but they are not at the moment. What must be emphasized is that the invocation altar is not a variation of the simple altar, and implementing it requires knowledge that is difficult to acquire.
An invocation altar is an altar where, with the seal and name of an entity, we invoke that entity to come to the flame of the candle that we have lit for this purpose. This entity can be elemental, demonic, or angelic. In all cases, the dangers that lurk are equally serious, and we must be consistent in observing the rules that exist for such a ritual.
The difference with the simple altar consists of the following:
a) The table to be used must be new. The ideal would be an oak table 80x130 and 80 centimeters high.
b) No other person must have entered the altar room for 40 days.
c) Everything in the room must have been purified with water and consecrated with special consecration incense (foundations of holy places, churches, monasteries, etc.), and the psalms of consecration must be read.
d) The two white candles must last 24 hours and be replaced before they go out so that we have protection throughout the ceremony.
e) All the remaining candles must be pure and properly oiled (middle and top, middle and bottom) with olive oil.
f) Abstaining from sex or from various social events that will divide us is a given and self-evident.
g) Emotional and spiritual calm is required. Unlike the simple altar where emotion helps, here it can cause destruction.
h) In the simple altar, we seek what we want to achieve based on the colors of the candles, their positions, and their movement on the altar. Essentially, it is a mimetic art of simple correspondences with elementary orientation (direction). On the invocation altar, the result we desire is sought through the invoked entity's capabilities, and it is an authentic first-degree invocation.
Each ceremony can last 72 hours when the invocation is repeated every 8 hours and requires 72 hours of sleeplessness; if repeated once a day, it can last 9 days.
To proceed with invoking an entity, we must gather information about it. The more information, the better. However, we must definitely know its name, rank, and seal.
The invocation altar is the simplest and "easiest" way of invocation and prepares us for secondary invocations. It can also be useful in some love or professional matters.
The best we could achieve with this technique is to gain knowledge and occult powers. However, we must always remember that these entities do not give anything without exchange and must be forced by God to satisfy our desires. To be forced, we need to read the right texts, have the appropriate pentagrams, and, above all, have faith in the Almighty.